5 Ways to Overcome Barriers to Affordable Housing Development on Church Property

0
Share:

Richard Reinhard says pairing the surplus of faith properties with the deficit of affordable housing appears to be a match made in heaven. Yet common barriers often stand in the way. He suggests five adjustments that faith institutions, municipalities, and the real estate industry can make to realize this opportunity.


A tsunami of emptying houses of worship—up to 100,000 according to one religious source—is washing across America. Developing intelligent reuses and redevelopments for these properties will make the difference between a community flourishing and struggling. Housing advocates view underused faith properties as natural sites to develop projects that help close the great national gap on affordable housing.

Pairing the surplus of faith properties with the deficit of affordable housing appears to be a match made in heaven. Although America could already boast several successful affordable housing projects in and around former faith properties over the past decades, there’s a renewed interest in church-to-housing among faith communities, municipalities, the real estate industry, and not-for-profits.

Barriers to overcome

Barriers to conversion strategies exist. All too often houses of worship are stricken immobile by their declining congregations. Convincing an elderly congregation to close or even alter the sacred places where they were married, their parents were memorialized, and their children were baptized can be a heavy lift. Faith leaders are schooled in neither real estate nor finance in divinity schools, and sometimes find it anathema to their beliefs.

Municipalities are handcuffed by outdated zoning ordinances, building codes, and property-tax regulations that assume vital houses of worship, not struggling properties. NIMBY neighbors fear turning a peaceful-if-struggling house of worship into a multifamily, mixed-use development, professing fears of noise, traffic, and public safety.

Real estate professionals are impatient with torturous negotiations with faith institutions and uneven regulation by municipalities, as time is money. Graveyards on faith properties and reversionary clauses in church deeds can add even more complications.

Yet the opportunities can outweigh the threats. The Terner Center of Housing Innovation at the University of California at Berkeley estimates that in California alone, faith-based organizations and not-for-profit colleges own more than 170,000 acres of land that could be developed into affordable housing or other uses—five times the size of the City of Oakland.

Five necessary adjustments

As excellent as some individual house-of-worship reuse and redevelopment projects have proved to be, the vast number of emptying churches—and the accompanying need for affordable housing—suggest that the public, private, and not-for-profit sectors need to adjust to deliver the breadth and depth of projects that are necessary. 

1. Embrace the huge scope of the problem.

What empty department stores were to communities over the past 3-4 decades, emptying houses of worship are over the next couple of decades, only the challenges are wider, more intense, and more problematic. As much as we should celebrate local victories (most in hot real-estate markets), the giant scope of the challenge requires resources—people, time, and money—on a grander scale.

2. Transition faith institutions into the real-estate business.

They own billions of dollars’ worth of real estate but manage most of it as an afterthought. We need to convince faith institutions to be as much in the real estate business as in the religion business.

3. Develop a new model for houses of worship.

Using large properties only once or twice a week is a bad use of valuable resources. According to urbanist Jane Jacobs, Great American cities embrace four factors: a mix of uses, short blocks, aged buildings, and high densities. Houses of worship that are unwelcoming, single-use, fenced-in fortresses should be a thing of the past.

4. Update municipal regulations.

Municipalities regulate reuse and redevelopment of houses of worship through zoning regulations, building codes, and historic preservation ordinances. Many are outdated and assume the healthy, single-use houses of worship of times past. States desperate for affordable housing have begun to show their frustrations with local governments by passing legislation that overrides local laws.

5. Provide incentives.

Faith-related redevelopment projects require government incentives at the local, state, and federal levels. Most traditional affordable housing developments require a Rubik’s Cube of several funding sources—grants, loans, tax credits, land write-downs, and the like—and much of the funding is hard to come by. With its further complications, redeveloping a house of worship requires even more.


This article is adapted from “Affordable Housing: YIGBY (“Yes In God’s Backyard”) Movement Seeks To Counter NIMBY Movement,”, Urban Land, February 20, 2024. Reprinted with permission of the Urban Land Institute.

Related Resources

Share.

About Author

Reinhard is principal of Niagara Consulting, Niagara Consulting Group, which works on reuse and redevelopment of houses of worship, as well as local economic development. He led economic-development organizations in the U.S. and United Kingdom for 30 years before working as an administrator for the United Methodist Church. Reinhard’s previous positions include serving as chief administrative officer of the United Methodist Church's General Board of Church and Society, president of Central Atlanta Progress, chief executive of the Ilex Urban Regeneration Co. in Derry, Northern Ireland, and chief of staff to the mayor of Buffalo, N.Y.


Learn practices to prevent fraud and financial misconduct in your church.Online Course: Assuring Financial Integrity

 
For pastors, church staff, finance committee members, church treasurers, financial secretaries, counters or tellers, bookkeepers, church secretaries, seminarians, and all others with responsibility for handling church funds.

Though one in 10 Protestant churches experiences some type of embezzlement, most leaders assume that fraud will never occur in their church. And they are caught off guard when it does. Protect your congregation with Assuring Financial Integrity. This online course from the Keeping Our Sacred Trust ethics training series explores issues of maintaining financial integrity and preventing fraud in congregational settings. Learn more, watch an introductory video, and enroll now.